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The Critique of Practical Reason by Abbott, Thomas Kingsmill, 1829-1913, Kant, Immanuel, 1724-1804

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Now if this science is in contradiction with a reason that admits only empirical principles, as it inevitably is in the antinomy in which mathematics prove the infinite divisibility of space, which empiricism cannot admit; then the greatest possible evidence of demonstration is in manifest contradiction with the alleged conclusions from experience, and we are driven to ask, like Cheselden's blind patient, "Which deceives me, sight or touch?" (for empiricism is based on a necessity felt, rationalism on a necessity seen). And thus universal empiricism reveals itself as absolute scepticism. It is erroneous to attribute this in such an unqualified sense to Hume, * since he left at least one certain touchstone (which can only be found in a priori principles), although experience consists not only of feelings, but also of judgements.

* Names that designate the followers of a sect have always been accompanied with much injustice; just as if one said, "N is an Idealist." For although he not only admits, but even insists, that our ideas of external things have actual objects of external things corresponding to them, yet he holds that the form of the intuition does not depend on them but on the human mind.

{PREFACE ^paragraph 35}

However, as in this philosophical and critical age such empiricism can scarcely be serious, and it is probably put forward only as an intellectual exercise and for the purpose of putting in a clearer light, by contrast, the necessity of rational a priori principles, we can only be grateful to those who employ themselves in this otherwise uninstructive labour.

INTRODUCTION

INTRODUCTION.

Of the Idea of a Critique of Practical Reason.